2014: The year it sucked to be a right-wing economist

Still think inequality is a good thing in the post-Piketty world?
Comment ça se dit, "slap in the face"?

Comment ça se dit, “slap in the face”?

Are you believer in the free market fundamentalist school of economic theory? If you are, then 2014 must have been a crap year. The main reason was the publication in English on what has now turned to be one of the seminal works of economics of our generation: Thomas Piketty’s Capital in the Twenty-First Century. Let’s understand the magnitude of this. A French economist, yes French, wrote a 700-page monolith of a tome in one of the most mind-numbingly boring subjects known to humankind and turned it into a New York Times bestseller. Presumably many of the thousands of people who bought Piketty’s book probably have never bought, much less read, an economics book in their lifetime. Maybe they didn’t even read it from start to finish (this blogger must confess, he has neither bought it nor read it) but, hey, it’s the thought that counts.

L’enfant terrible of economics

I cannot emphasize enough the he’s French bit. If there’s any country whose economic intelligentsia has been vilified by the Ivy League-bred doges of the economics profession, it is France. Yes, there’s a handful of world-renowned French economists like former IMF chief economist Oliver Blanchard and this year’s Nobel Laureate Jean Tirole, but for the most part these have comfortably fit into the “system”, and only challenged it at the margins, if at all. Certainty none of them has launched the kind of broadside that Piketty did in Capital, a book which uncovers free market capitalism’s ugly face: that of a system which naturally gravitates towards the accumulation of wealth by the owners of capital. Rather than see the two most recent periods of massive rises in global inequality (the so-called “guilded ages” before the 1929 and 2008 crashes) as oddities, Piketty has painted them as the baseline: the social-democratic golden age in the post-WW2 decades is in fact, a one-off, in which the trauma of war forced Western governments to redistribute wealth to a degree that had never been done before or since. Continue reading

Freedom from dogmas

Economics needs to throw some ideas into the dustbin of history
Time to read a different textbook

Time to read a different textbook

I have already ranted before about how I feel the meaning of democracy has been lost in the modern era but I feel even more needs to get off my chest. For the past three decades we have lived in a world that has essentially bastardized the idea that government is “for the people” and that it involves the “rule of the many”. Much of it has to do with the economization of politics; in other words, policies that result in economically efficient outcomes or that promote freedom of choice are necessarily those that deepen democracy. Even at the height of the financial crisis in 2008, George W. Bush summarized this belief best: “If you seek economic growth, if you seek opportunity, if you seek social justice and human dignity, the free market system is the way to go.” How deep this belief was ingrained in mainstream thought that one of his advisers and also one of the most cited economists of our day, Gregory Mankiw, echoed these sentiments almost to the letter: “Free markets remain the best way to promote growth, create good jobs, and ensure rising living standards”.

For those of us who fortunately did not get brainwashed by free market fundamentalism, the unraveling of the Reagan-Thatcher consensus after the 2008-09 crisis has become an intellectual vindication served on a silver platter. Unfortunately, despite the overwhelming evidence that macroeconomic policymaking since the 1980s has been counterproductive to growth, we’re still far away from obtaining a consensus in believing that it has also fundamentally destroyed the way that democratic societies function. Why? Because too much of the population and too much of academia still believes in certain nonsense dogmas that have been passed on through generations of teachers and students, mentors and apprentices. Like a religion, there is an overwhelming sense of guilt at abandoning these dogmas; not least because in a society that frowns upon error (especially in academia), admitting you’ve been wrong all along is a one-way ticket to professional disgrace. Continue reading